Mindfulness Practice Inspired By Images of Devastation

Oradour Sur Glane

This is a guest post by my new friend Steve Rowley.  Steve got in touch with me after reading my recent piece in EdWeek on mindfulness.  Steve is a former superintendent and mindfulness practitioner who lives on Bainbridge Island, in Washington.  Here he writes about how that which seems unpleasant or threatening may actually be the thing that spurs us to deeper practice.

 

I learned a valuable lesson in cultivating mindfulness by visiting a site of mass murder. Earlier this summer I traveled to Oradour-Sur-Glane, France, where in 1944 the German SS burned alive over six hundred villagers (mostly women and children), desecrated their bodies, and then strafed the village–in retaliation for local French resistance. After the war, local survivors left the village untouched as a remembrance. Today you can see the region’s history of Nazi terror in the village’s memorial museum, and then walk through the charred remains of the town, including the church where the victims were rounded up and incinerated beyond recognition.

The ironic contrast is that I made this visit to Oradour during a week-long silent, Zen-oriented writing retreat with author and teacher Natalie Goldberg . I don’t think anyone in our retreat group expected to be so jolted by what we saw and felt at Oradour, and the experience dramatically changed the remainder of our retreat, as our writing dove deeply into the theme of war and conflict. After the Oradour visit and into the next day we filled our retreat space with painful stories of loss and devastation, and strong emotional reactions from our personal experiences and family histories emerged. Haunting feelings and many memories of painful experience swept through our minds, while we tried to get regrounded in our sitting practice for the remainder of the retreat.

Learning to use an experience as powerful as the one at Oradour to cultivate mindfulness was startling, yet clarifying. During turmoil was when Natalie’ Goldberg’s teaching came to life. The lesson she had already impressed on us was that we can use those things that distract us: sounds, smells, and cues from the outer world that upset the flow of meditation and writing as a drive to deeper practice. We can learn to use distractors, such as the sound of a chainsaw in the distance, or the horrific indelible image of a pile of burned bodies, to refocus our awareness and to bring us back to the here and now.

Our teacher emphasized that the practice of mindful mediation and our writing are forms of work, not relaxation. It’s a discipline and mind training. Learning to “let go” of our thoughts and feelings is easy when white billowy thought-clouds lazily drift by on a sunny day. But when those happy thought-clouds have vaporized and the mind becomes a turbulent storm of rain, wind, and utter chaos–this is when the practice gets real and is simply hard work. That’s when the discipline of just abiding with the continual stream of internal distraction gets tough, but is most important.

Steve Rowley’s photo from Ouradour

What I took away from my experience at Oradour and mindfulness practice there is learning to use distractors and even unpleasantness as a part of a larger practice. This also applies to my work as a leader in public education. In the past when I’ve been irritated or distracted by the incessant noise and interference that comes with the job of leading a school or an organization, I’ve thought of these interruptions and distractions simply as obstacles that get in the way of what I have to accomplish. I look back now and realize how hard I’ve had to work just to keep myself in a solitary vacuum to get my “to do” list done, leaving me mentally and emotionally at odds with the common and very human stuff of life: upset feelings, complaints, schedule changes, pushback on change, disagreements, unexpected events, and unintended outcomes.

Though mindfulness practice I better understand that the seeming distractors of our work as leaders can be used to cultivate our mindfulness, literally on the job. We can practice the discipline of incorporating distraction into our work to bring us to the here and now, the world as it is in the moment. We can use this discipline to better understand ourselves, and be to open to new possibilities with others. Like sitting and writing in the presences of profound turbulence, good leadership requires an everyday discipline of mindfulness to be fully present, all distractions included.

THE MINDFUL SCHOOL LEADER

ssoosay’s Simple iphone Lock Screen Mindfulness Reminders (on Flickr)

(A version of this post is currently running at Education Week, and is written by Kirsten Olson and Valerie Brown.)

The work of skillful, mindful leadership in education has never been more challenging.  Only this morning, a lively, Twitter-connected and forward-thinking superintendent wrote to one of us describing her sense that the pockets of innovation and exemplary teaching in her district,  “aren’t even scalable to our 726 square miles,”  although she has been leading this work for many years.  She is considered highly successful, yet she often feels overwhelmed and burned out.

A recent informal survey of school administrators conducted by Jerry Murphy, former dean of the Harvard Graduate School of Education (and our colleague in the exploration of self-compassion), showed that among his sample of school leaders attending a professional program on the inner work of leadership,  89% reported feeling overwhelmed, 84% neglected to take care of themselves in the midst of stress, and 80% scolded themselves when they performed less than perfectly–conditions under which few of us are primed to be our best or perform optimally.

Finally, at the most recent Educon meeting, we talked with a group of educators about the political and personal work needed to transform the educational community.  Many described the need to find external community–a group of like-minded colleagues to find courage and support (many educators are finding these communities online)–but also of the need for an internal set of  resources, to provide ballast and calm in the high seas of their chaotic professional environments–to create “permissioning,” as our friend Chad Sansing describes it.

How do we develop both? The capacity to maintain community and conviction for the work one is engaged in–particularly challenging for educators at this moment–and also the internal poise and sense of calm purpose to guide us across the rocky shoals of teaching and leading in our sector?

As mindfulness practitioners with long histories in chaotic, demanding industries, we believe developing simple, daily practices around calming, meta-reflection, pausing, and renewing are central to the work we are trying to accomplish, and vital to tapping the creativity and sense of possibility required to transform our education sector.  As leadership coaches believe our clients are already creative, resourceful, and whole, yet we know in practice, access to creativity and innate wholeness is often illusive for many of our clients.  As Westerners too, we often try to “think” our way into a sense of calm, and underestimate the power of developing daily activities, rituals, and skills that help us focus, get grounded, and center.  We have become convinced that the development of  mindfulness practice is a central piece of courageous, sustainable leadership in education–and greatly undervalued.   And we know that developing mindfulness is not easy.

FINDING MINDFULNESS

One of us (Valerie) first tried a mindfulness meditation class 18 years ago as a way to get relief from a relentless schedule as a lawyer-lobbyist.   In the meditation class the instruction was simple:  Let go of thoughts as they arise. See them like clouds floating in the sky.  “I wrestled with myself.  I tormented myself.  I tied myself up in mental knots.  This seemed so simple and yet, my mind was racing from thought to thought:  I’m sleepy. My back hurts. When is this going to be over?  On and on it went like that for two hours until the final bell rung and the meditation came to an end.  I thought to myself, What a disaster! Oh, well.  I’ll come back next week, and this time, I’ll get it right.  I have been coming back to Monday night meditation, now for almost two decades.  Over time, I have learned skillful means of extending mindfulness into my daily life.”

MINDFULNESS– -SKILLFUL MEANS FOR SCHOOL LEADERS

Mindfulness meditation, the practice of nonjudgmental awareness of what is happening inside and around us in the present moment, is innate to every person.  Mindfulness is a central element of Buddhism and is more than 2500 years old.  It was developed to enhance awareness and wisdom to help people live each day with greater ease.  Today, decades of clinical research supports the use of mindfulness practices, which have been widely adapted across disciplines.

Mindfulness goes deeper than simply generating feelings of relaxation and calm, or developing a toolbox of techniques. It is an embodied practice that creates an inner balance that allows for greater emotional stability, with clarity to act and respond with greater understanding.    Unlike apathy or indifference, mindfulness trains us to accept the moment, without judging it, without the constant running commentary, conceptual elaboration and emotional reactivity about our current condition or our current state of mind.   Awareness and acceptance are the important steps toward transformation.   Mindfulness is not about removing all thoughts (which is not possible anyway), or striving for a particular feeling of bliss.  It isn’t about mastery of the mind over body, or ‘being in a zone’, or getting rid of aspects of ourselves that we don’t like.  Instead, we train ourselves in observing and accepting without judgment sensations and emotions, even painful ones, which with practice, builds tolerance and resilience under stress.

Try this practice:  Every day, every few hours, stop and take three deep breaths through the nose, feeling the belly rise and fall.  Notice how you feel.  This builds awareness of the body and breath, and activates the parasympathetic nervous system, calming the body and mind, reducing stress.

Try this practice:  Next time you walk around the school building notice how you are walking.  Feel your shoes on the floor.  Feel your spine tall and strong, and your shoulders wide and relaxed. Allow yourself to become keenly aware of your surroundings.  This strengthens focus on the present, sharpening awareness and mental clarity.

Try this practice:  Next time you eat lunch, try just eating not reading, texting, or attending to anything else.  Notice the food.  Savor flavors. This enhances self-care and self-nurturance, and elements of self-compassion.

Try this practice:  Next conversation, practice listening.  Set aside the desire to fix, solve, correct or judge the other person.  Listen not just with your ears (to hear), but with your eyes (to see), your mind (to think), heart (to feel), and your attention (to focus).  What do you notice about yourself?  How does it feel to listen deeply?  Listening practice builds empathy and compassion, essential tools of emotionally intelligent school leaders, and promotes connectedness with others, a fundamental element of community.

As leadership coaches, we work with individuals on listening to their inner stories, learning to breathe through disequilibrium, to caretake and pause in the intense volatility and complexity of administrator’s and teacher’s jobs.  We find that by learning how to be more present, through pausing and centering, and by explicitly developing greater self-compassion, individuals are better able to deal with work that is uncertain, ambiguous and challenging.  With these practices our clients find that life offers refuge and even inspiration, and that refuge is always there for them, right inside of them.

Our mentor Parker Palmer, speaks poignantly about the need for coherence between our inner and outer worlds, between the “person we are inside,” and the external world of our work, of the desire for alignment between “soul and role.”  Mindfulness practices in education is a rapidly emerging area, with possibilities for depth of awareness, focus, clarity, concentration and understanding that can profoundly enhance teaching, learning, and leading.  School leaders who practice mindfulness serve as inspirational role models for emotional and social intelligence, uniting schools, teachers, boards, students, and parents.  Leaders with these skills bring a richness and depth to their roles.  Mindful school leaders mean more coherent and effective schools, teachers who are more focused and better supported, and students who have the skills and appetite to interact with the complex world outside the school door.  Mindfulness is for everyone.  We’re taking a deep breath right now.

Kirsten Olson, Ed.D. is Chief Listening Officer at Old Sow Coaching and Consulting, which specializes in transformational leadership services for educational organizations. She is the author of Wounded By School and founding board member of IDEA, the Institute for Democratic Education In America. Valerie Brown, J.D. is a former attorney and lobbyist, and is now president of Mindful Solutions, promoting transformation leadership services through awareness and renewal.  They are in private practice together offering leadership coaching and professional development solutions.

Radical Acceptance

For the past several months my life has been consumed by the Georgetown Leadership Coaching Program, in Washington, DC.  The program, which leads to certification as a leadership coach through the International Coaching Federation (ICF) is rigorous and intensive, requiring a real in-person commitment to showing up every month to whom you are as a leader, coach, and person in the world.  It also asks you to to think about how you can become more purposeful, skillful and centered in your own life. “Success” in the program means asking what you have to learn personally from the process of coaching.  In essence, the program is one long coaching session with oneself, as folks in my cohort and I have done lots of intensive introspection on the nature of our personal stories, the intensity of our personal realities, and the paradox of their self-creation–you can’t change what you don’t notice is an essential precept here–all as we are practicing live coaching.  I wonder about this as a parallel for the transformation of our teaching sector: what are the stories we tell ourselves about our work, and how can we change those stories?

As coaches, we offer our cohort a set of resources, explicitly joining our offerings to the many other coaches who have graduated from the program.  These resources join a huge pool of other leadership and human development sources.

The two resources I call out here point to critical pieces of my own coaching practice, involving helping folks work with self-acceptance and self-compassion, and also my belief in the power of communities of caring.   I offer them here as a beginning, a pool of resources to changing our stories in education.

Tara Brach, author and meditation teacher

Name of Resource:  Radical Acceptance: Embracing Your Life With the Heart of a Buddha, by Tara Brach (2003)

Type: Book and accompanying Audio CDs

This book, and the accompanying CDs on meditations for emotional healing, are useful for individuals who struggle the “trance of deficiency,” lack of self-acceptance, judgment and shame.  Brach, founder and senior teacher of the Insight Meditation Community in Washington, DC, wrote this book (then her first) from the standpoint of a single mother working through her own difficult journey of self-compassion and self-acceptance.  The book is down to earth, offering an initial bridge to awareness of a negative internal dialog, for individuals who have had little practice noticing their self-talk.  In each chapter Brach offers several guided meditation practices on softening to pain, learning to unclench and open to experience, pausing, and awakening the heart to compassion.

This book, and Brach’s accompanying CDs, are especially useful in understanding how to work with trauma, finding forgiveness, experiencing greater compassion, and in cultivating self-acceptance.  The practices it offers are simple and straightforward; Brach’s voice is also healing and reassuring if readers are inclined to listen to the accompanying CDs.

I personally have also experienced Brach as a meditation teacher, and she is one of the most ego-less, straightforward presences I have ever encountered.  It was instructive simply to be in her presence; her lack of it “being about me” has a powerful lesson in itself.

Each chapter in the book describes several meditation practices step by step; the CDs take the listener on meditative journeys of about 20 minutes each. This book speaks directly to the difficulty we often have dealing with strong emotions, and straightforwardly offers a pathway to working with them. Available at Amazon: Radical Acceptance: Embracing Your Life With the Heart of a Buddha, by Tara Brach (2003) 

Kripalu Center, Lenox, Massachusetts

Here’s another resource for renewal I can’t recommend highly enough.  I’m going to Kripalu this weekend.

Name of Resource:  Kripalu R&R Retreats at the Kripalu Center for Yoga and Health, Lenox, Massachusetts

At one of the foremost retreat centers on the East Coast, R&R Retreat-goers can plan a day-long, weekend, or four-or-five day retreat of relaxation, gentle yoga, hiking, and all-natural and delicious, healthful meals.

R&R packages are extremely flexible and relatively inexpensive: you go and pay the R&R rate and can partake in a great array of body, mind and spiritual one or two-hour programs throughout the day, or do nothing at all except enjoy the beauty of the retreat center and experience an environment where everyone is committed to self-care, relaxation and renewal.

Kripalu is non-denominational and spiritual in the broadest sense; welcoming and accepting, low-key, non-spa-like, humble and easy going.  No one dresses up, and many folks just wear yoga clothes all day long.  Physically, the retreat is a former Catholic monastery set in the Berkshire mountains, with extraordinarily beautiful mountain views, a lovely lake for swimming, and walking trails on the property.   Accommodations are modest, although a newer wing has been added that has a more hotel-like atmosphere (more expensive, obviously).

The town of Lenox, Massachusetts is also where the Tanglewood Music Festival is held every summer, and Lenox and Stockbridge are tourist-attraction towns for people who need a reason to visit this part of the world.

Kripalu R&R packages are useful for individuals who are experiencing difficulty pausing and stopping in their lives.  The flexibility and low-barrier-to-entry packages allow for great choice of how time off is spent, and simply being at Kripalu allows individuals to experience what it feels like to spend a whole day, or a whole weekend, taking care of oneself, eating well, exercising mindfully, and enjoying natural beauty in the community of others similarly inclined.  If this is not sufficiently stimulating, the Center also offers dozens of programs a month for more specific types of spiritual, physical, or mindfulness experiences.

Thousands of people visit Kripalu from all over the world every year, and yet it still maintains a sense of uncrowded responsiveness and reflection.  I, and many of my clients, have found Kripalu an important spiritual stopping place and an opportunity to reflect on important values and to reset life goals.

Online resources that explain the R&R packages are extensive.  Making arrangements via the website are exceptionally easy, and you can also talk to them on the phone at 866.200.5203.

At Kripalu, I appreciate the range of retreat options available in one place, without a sense of hurry, pressure, or commercial scale-up.  Kripalu faculty are engaged in the work of mindfulness, reflection, and more healthy living as a matter of principle, and the spirit of the place reflects this.  This is not true of all retreat centers.  This is NOT a spa.

You do not have to be a yoga master to feel comfortable here.

What are you doing to take care of yourself, educational transformer?  If you are not involved in self-care, how is this affecting your work?

Wondering…

The Future of the Dissertation: Hack the Diss

A couple of days ago a fine Harvard Graduate School of Education colleague, Zac Chase, and co-conspirators Tom Neville and Paul Tritter, put on a Hack the Diss (HtD) event in Cambridge, MA.  “Tonight is intended to provoke discussion of scholarly work’s future forms and purposes.”  

The evening juxtaposed John Dewey and Woody Guthrie in a knowledge-creation event around the first chapter of Kelly Spurgeon’s dissertation. Guitars, interpretive diss dancing, beer drinking, and the nature of the educative experience were highlights. (What is a meaningful life?” is at the heart of it, one participant concluded.) The evening proposed: a dissertation should be useful, a dissertation should reach beyond the academy–and asked the question: what is the performative nature of knowledge?

The night concluded with a panel on the future of the diss.  (Among the panelists were John Bohannon, Ph.D., David Damrosch, Ph.D., and Jeffrey Schnapp, Ph.D., who are invited to post their remarks here.  I was a panelist.)

My reflections on writing a diss, and the diss’ future, from the panel:

“The dissertation represents two extreme forms of human behavior: a hazing/belongness ritual for becoming an academic–a position I believe is increasingly thankless and ossified; and an Iron Man in the world of knowing: KNOWING as a way of being and seeking meaning in the world which–while powerful and occasionally pleasurable–has extreme limitations.

In my own personal practice at age 52, I am here to testify that knowing, in a classical Western sense, will get you only so far.

 And yet I enjoyed writing my diss, which became the basis for much of my work as an activist and a lot of the broader, more popular writing I’m engaged with, and formed the underpinnings of many of my larger projects.  My work with my diss took me out in the world in ways I never expected, and as something you’ve got to do for a fair number of years, I was passionately interested in the questions I was investigating.  I thought they were, and are, critically important.

I had fun, and I was playing, while I was doing the work, which is a high goal for me.

After completing diss, and kinda sorta beginning a somewhat conventional academic career–I found myself chafing and sweating as an academic, like a horse that pulls badly in harness.  I was a pony that could not be broken to saddle.  It became clear to me that did not want to give my life force to the support of the institution, an institution I regard as fundamentally colonizing, and at best morally neutral.  I left.

The future of the diss depends on the future of the institution of higher education.  Institutions of higher education are increasingly imperiled as knowledge certifiers and credentializers, as knowledge becomes more freely available and notions of validity are increasingly democratized and situationally-determined, as an evening like this one vividly demonstrates.  

 So my first question is: Do you really want to be an academic?

Over at the Harvard Graduate School of Education, moving in exactly the wrong direction, instead of embracing its marginality and low status in the academic pecking order, which would allow it to be inventive, playful, and counter-poised, its doctoral research products have become ever more conservative, stylized in a conventional social science direction, and unfortunately, less challenged by doctoral students desperate for jobs. 

The role of doctoral student is infantilizing and diminishing.  One leaves the pantheon of larger life–whatever that was–to enter the feudal guild of the department, where learning the conventions of the pecking order and adhering to thought-regimes of the professors upon whom one depends becomes essential, urgent, necessary. But it is a hair cut of almost supernatural force. 

Consequently, few students challenge the “real science” form of doctoral research at all.   The kinds of doctoral research projects approved now, even in the time since I have graduated from the school, have suffered from a terrible methodological narrowing:  What kind of inference can you draw from this particular research design, formulaic to the degree that it hardly matters whether you are doing qualitative or quantitative research.   

Low-status disciplines like education suffer from this narrowing and professional status insecurity most acutely. This is all ironic, of course, because where the real action is in the opening out of the form, the breaking up of the convention, the jumping over the walls of the institution and speaking out into a larger world of discontinuity, challenge, and paradigm shift.

The future of the diss, what kind of diss matters, and whether the diss itself matters, depends on your answers to some deeply personal questions. 

Does your dissertation concern questions that deeply matter to you?  That drive you, and involve the future of the work?

Or are you doing the diss to enter the academic guild, to get a job, to become a junior faculty member, to eventually get tenure so that then…in some imagined time…you will begin to express yourself?  If so, can you afford to wait?

If you love the production of ideas, and you are not tied to a lab, why do you need to be tied to the university? What kinds of social networks and platforms do you need to stimulate your ideas? With whom can you form alliances so that you might be able to do the kind of research teaching, and writing you wish to do?

 Most important, with whom do you want to communicate? And how?

Play is what most strikes me about the projects in John Bohannon’s DANCE YOUR DISSERTATION, or what I’ve seen here tonight.  Play is how we are going to shift the form. And the enormous power of play is in its triviality.

Is your future too serious?” 

What are you hacking, right now? 
 

“I Am Not A Good Boy”

In this marvelous video, Paulo Freire speaks to Seymour Papert about the meaning of education, and Freire’s understanding of education–what education means for him.  “Look at how many envelopes of teaching you have deposited into me today…” the girl described by Papert might have said, notes Freire.  “I am the opposite of that, and I insist, I am the opposite of that.  I am not a good boy.  I try to be a good person, god knows, but I am not a good boy.”

The beautiful legacy of Freire, in another radical educator’s words:

“Teaching in a democracy, teaching among free people who respect and honor the autonomy of all people (including children) is about confronting knowledge in all its forms, including where the power lies in our society, why the privileged are living in privilege, why people increasingly suffer the weight of poverty, and why a free people continue to allow their leaders to say one thing while doing another.”

Paul Thomas 2011

Bowl of Wishes for American Education

Photo by elizabeth of course flickrDoes wishing have power? Is there danger in wishing? Are some wishes more worthy than others? And what about the ancient link between suffering and desire?

Recently we had an education party at my house.  The room was filled with high school students, activists, graduate students, policy makers, academics, deans of education, teachers, writers, and administrators.  At the end of the party we asked folks to make a wish for American education.

Here are some of their wishes, from the bowl of wishes they created…

“I wish that schools will embrace the arts, creativity, and alternative models.”

“My wish is that we leave the punitive/threatening language of a Nation at Risk, NCLB behind and become a Nation Inspired by activist organizations in education.”

“I wish government will organize large-scale conferences to pull together the multiple NPOs to share objectives.”

“Compassion.”

“That students experience joy in school.”

“My wish is for better school systems all over.  There needs to be a change not just in MCAS but in all aspects.”

“I wish for a day where students can feel that their voices are heard and they have an influence. Also that all students have a mentor to support them and encourage them.”

“My wish is that every child in our country experiences the opportunity to think, problem- solve and innovate.”

“I wish that we mend the broken relationships in our communities, in our schools, and in our homes.  That we work to build relationships of care and respect between young people, their parents, and educators.”

“I wish all students would feel valued and connected in school.”

What does it unleash to wish? What does wishing clarify?

What’s your wish?

Passion At The Center of New Education Model

This was originally written for the September 2011 Anywhere Anytime Learning Foundation newsletter.

From the “being sixteen” Project

If you wanted to rethink every assumption about conventional high school–with multi-media technology at the center, and a conviction about adolescents’ desire to do meaningful work–what would it look like? “This is the NYC iSchool, and we’re working on something completely new,” says Executive Director Alisa Berger.

In 2008, the former chancellor of the NYC Schools wanted to create innovative high school models as a way of re-visioning the conventional high school, the high school model that is wasteful and dysfunctional, and poorly adapted to preparing students for the next piece of their lives. Former Chancellor Joel Klein proposed a high school where “live teachers were assets to kids,” and one where kids could “basically work on their own,” using a variety of web-based platforms to augment their learning experiences.  They would be freed up to move out into the world, to engage with each other, and to build learning experiences that had social meaning and real intellectual challenge. It became co-founder Alisa Berger‘s job–along with a talented and opinionated staff–to create and build this vision. The NYC iSchool, now in its fourth year in the SoHo section of New York City, is one of the most in-demand and highly-desired high schools in the all-choice New York City high school system. (1500 applications for 100 spots this past year.)

Built around intensive, nine-week course modules focused on developing students’ understanding of big ideas and global concepts, and then using online course learning and other web-based experiences as foundational content, this past year students at the iSchool worked with the designers of the National September 11th Memorial and Museum to get a more global perspective on the ways teens think about the events leading up to 9-11.  Students interviewed kids in Pakistan and Australia about terrorism and victimization.  They designed a website to develop environmental awareness of fracking called, thinkbeforeyoufrack.  They created cultural ethnographic films about being sixteen all around the world, probing concepts like dating, what being in a relationship means, what you eat says about you culturally and socially.

The underlying vision, in my view, is that the activity we call “learning” is walking away from the institution we call “school.” Schools must transform themselves with new models of instruction that reach out into the world.  They must fashion new understandings of what powerful learning relationships look like between adults and students, and students and the world.  Most important, educational entities must hone and develop skills that help students know when they know. “Knowing when you know something is the 21st century skill,” Alisa Berger says about the school’s instructional model, as teachers wrestle with new visions of rigor and high-level intellectual work.

“It’s not about the technology, it’s about rethinking how learning happens,” Berger noted.  In my view it’s also about justifying the moral claim of compulsory education through work that is meaningful to students.

What does it mean to be a student at the NYC iSchool, from students’ point of view? Kyjah Coryat, a NYC iSchool senior reflected, “Every iSchooler is asked…what does the ‘i’stand for [in iSchool]? We’ve been asked this time and time again…it could stand for ‘imagination’ or ‘inspire’ or ‘innovate.’” Junior Drita Bedzeti thinks of the iSchool, “as an iPod except it’s a school.” Or Celina Flores, another junior concludes, “The I stands for me, since the iSchool is a new school, the students have the ability to voice their opinions of what they want or need.”

As part of a book I am writing on learning entrepreneurship, I recently visited the NYC iSchool, and have been interviewing educational innovators and big-thinking institution smashers and transformers. What are some of the central, provisional “lessons” of my research so far? What observations stand out about schools that are really reframing what it means to be a teacher and student?

1. Educational enterprises (I’m not gonna say “schools”) that embrace technological innovation, not as an add on but as a new vision about how learning occurs in the world, hire teachers and instructors for whom technology use is at the center of their learning lives. You cannot “innovate” around something you do not know and use yourself, and you will fear and diminish students’ experimentalness if you are not also experimenting and learning online yourself. What that means is that you cannot hire instructors who are “committed” to “integrating” technology into instruction, but who don’t have a daily learning practice that involves myriad social media platforms, a whole range of devices and connectivities, lots of interest in learning about new platforms and means of expression, and an intense inclination to be a learner around technology.

As an example I recently met a passionate, dynamic young instructor at the Spring Street International School–a school on a remote island off the coast of Seattle–who was intensely animated about describing the Instructure Canvas platform he was using during the summer to put articles on genocide together for his middle schoolers. We had a great discussion about students’ responsibility for curating materials, as he “walked completely away from textbooks” and a textbook-orientation towards knowledge. This instructor was so eager and excited about the ways in which this platform allowed him to create a collaborative and flexible learning environment to engage his students that he couldn’t get enough time with it! Even as his wife went into labor with their first baby!

You got to live it and feel it, to be good at it. It’s got to be a part of how you learn to help someone else learn this way.  Teaching is modeling, and you can’t model something that feels strange and unfamiliar to you.

2. Schools that are breaking through the old industrial model are passionate about relationships. Yes, I know, every school says it’s about relationships, and most teachers say, “It’s all about the kids.” But Old School models of schooling are founded on an assumption of adult control, the positional power of adults over children, and “custody” of children that often resemble minimum security prison rather than rich, collaborative learning environments. At the NYC iSchool, for instance, Alisa Berger is very, very clear that relationship comes before technology, and that technology is not a “distraction,” from relationship, but a way of creating it. She points to the myriad ways in which technology allows students to connect with other students, field experts, and other teachers around the world, as an example of their priorities. There is no need at the iSchool to ask people to “put down their devices,” and be present, Berger says. Kids and adults want to be there, and want to be in relationship with each other. They hire for that, too.

Schools that are successful using technology to create new models for learning, paradoxically, put love at the center of the learning model. Connectivity between humans is what matters, and technology is an augmentation, an extension of connectivity, a way to continue and build relationships around learning. Love is learning, and learning is love. Technology is only a means, although the means matter and shape us.

3. Successful “learning entrepreneurial” models take students interests very seriously. It is remarkable the degree to which many teachers are simply not curious about what students are interested in, a sad condition of adulthood and the dehumanizing institution of conventional school. At the NYC iSchool, and many other extraordinary educational institutions I am visiting and discovering, there is an assumption that everyone has a stake in their own learning, that learning is deeply pleasurable, if not always fun (doing hard things is not always fun, but worth it), that students are good at deciding for themselves what kinds of remediation they may need and how best to get it (in consultation with an advisor or other students). At the iSchool, to prepare for the New York State Regents exam, students do all the memorization and content-cramming with teacher-created, web-based products so that instructional time does not have to be spent on this.

At these institutions, there is a belief that if learning projects are constellated around things that matter to kids themselves, then with scaffolding and support (the NYC iSchool has a nine-week learning online course for all students), powerful and important engagement is going to happen. Whether it is probing the experience of dating around the world, or how a Pakistani student might regard 9-11 differently from a student in New York City, or why some New York City residents might be opposed to constructing a green roof on their building, students themselves are encouraged to become the modelers of their own learning, to construct their own learning plans and lives, through profound adult interest in what is compelling to them.

4. Great learning environments are passionate about passion. Many of the conventional school environments I’m in are flat, arid, uninteresting places, physically and intellectually. Bulletin boards that date from my own elementary school line classroom walls, with publisher’s slogans about trying harder or doing your best. Adults choose what goes on the walls , and the aesthetics of learning spaces seem almost deliberately ignored. However, as my young colleague teacher from the Spring Street School suggests, when the adults in a school are really fired up learners, passionate about their own quirky projects and deeply interested in their students’ learning, a school tends to be high performing and highly effective. Learning more about how kids learn, learning about their own practices as teachers or administrators, learning about stuff that interests them, are consuming passions of the adults in these schools. That passionate learning culture transfers directly to kids, where students are encouraged to be quirky and strange, to contemplate complexity and the unknowable, to create You Derive Me Crazy around their calculus coursework, to be a part of Girls Write Now, or engage with the meaning of social justice, for themselves.

5. School leaders and teachers model their own excitement about learning. In meetings, in walkthroughs, on Twitter, in their own blogs, in creation of their own professional development, teachers talk openly about what they are learning, how they make mistakes, and what excites them about their work. Through this modeling, learning is regarded as pleasurable–not a chore to be gotten through, a checklist to be completed, or something to be excused from for good behavior. The culture highly values expressions of learning: people are fired up about hearing what someone else is curious about, what they just read online, how they could put this together in a project!

What can we learn about these new “entrepreneurial” learning environments, where technology is central but not at the center? The medium that extends, defines, and mediates learning, but is not the thing? Collaboration is at the center, and people are making “little bets” on changes in school culture which allow them to fail early and adapt as part of establishing these transformative learning cultures.

In the future, as these environments demonstrate, there will be some kind of physical place where students go to do some learning activities, like film-making, and instrument playing and meeting with advisors and other students, and that place may or may not be called “school.” Much of learning will happen during field work, or in collaborative projects, or in college courses or online, or in adventures in the world. In conjunction with this, we will take much more seriously the ways in which human development shapes the projects and challenges of each learning stage, and understand that adults are influenced just as powerfully as students in the act of learning. We will use technology to honor, extend and enhance our connectivity, yet understand that connectivity, and our caring, is fundamentally about each other. It’s one-to-one and one for all.

“We are the future,” says an NYC iSchool student. We’re just figuring out how.


I Learned To Believe In Me

This article, by Kirsten Olson, appears in the current edition of Phi Delta Kappan.

Students at Urban Academy in New York City

What are the attributes and habits of “great” learners? What do their learning lives look like, and what beliefs do they hold about themselves that they might share with the rest of us? How can learners build personal, individual resilience when they’re in academic programs that sometimes seem intent on focusing on their failures, highlighting what they’re not good at, or making judgments based on previous unsuccessful performances? What if no interventions are available to them, or the available interventions are ineffective or off the mark?

For 10 years, I’ve been listening to people tell their learning stories, and my latest book describes how the institution of school can sometimes hamper our deepest and most profound desires to learn. Virtuoso learning is a lifelong fascination of mine, not so much because I’m interested in high performance as it’s conventionally defined, but because the learning attributes of extremely engaged, muscular, entrepreneurial learners have seeds of wisdom, based in practical experience and a lot of road miles, that would be helpful for everyone.

In my research over the past decade, documenting the learning biographies of hundreds of people ages 11 to 67 — I’ve learned first and perhaps most important, that many great learners — research scientists, national-level marketing directors, social media entrepreneurs, writers, professors, community activists — were not necessarily conventionally successful in school. Many impassioned, creative learners said school actually hampered their desire to learn, and that they did a lot of their really animated learning far from school grounds and away from the probing eyes of teachers. As one said, “I might be reading about astrophysics online at home, but forget to turn in my science homework and fail the course.” This is heartening to many of my struggling students. I often tell them that some of the best learners I know were complete screwups in high school.

 Thinking of yourself as an entity always ripe for more development is a mark of learners who go boldly forward, ready to take on the world and live their own truths.

In the face of setback after setback, how did these great learners keep going in school? In the 1980s and early `90s, we used to believe that resilience (Bernard, 2004) and resilience for learners (Benson, 2006; Levine, 1994) was only for the lucky few, that it was some kind of intangible magic that couldn’t really be defined, and that it was fixed and inborn.

Now, we’re beginning to understand that learning resilience has some very basic, identifiable components and habits of mind. There are ways of thinking about setbacks and failures that tend to power individuals through hard times and keep them interested in themselves as creative thinkers and explorers even when much of the feedback they’re getting about their performance is very negative and globalized.  “Don’t even try to learn math,” one young African American man was told by his math teacher. “You’ll be flipping burgers for the rest of your life.” He’s now a junior in college on a merit scholarship.

Based on my interviews with hundreds of learners over the past decade, we know that great learners tend to have seven traits and characteristics, learning “habits” that keep them interested and engaged in some of the pleasurable aspects of thinking and creating, even as they experience parts of school as grinding and uninteresting. They’ve developed a kind of “visioning,” often unconsciously, that makes them very “gritty” (Duckworth, Peterson, Matthews, & Kelly, 2007) and persistent while they’re learning new things.

7 critical orientations toward learning

1. Great learners see learning as pleasurable and value and cherish this pleasure.

Although a lot of school learning isn’t intriguing or powerful, resilient learners seem to stubbornly create opportunities to experience the joy of learning, of being in flow (Csikszentmihalyi, 2008), even when it gets them in trouble. Driven by curiosity or a sense of play, they stubbornly find opportunities to learn (practicing basketball for hours, collecting bootleg recordings of a favorite band, or pursuing their writing), even when it doesn’t accrue to academic performance. One young woman told me, “There was always something mechanical about school, a mold I never fit into, never quite understood. Although I knew inside that my writing was powerful and artistic, I was unwilling to make myself vulnerable to someone else’s critique. The years of frustration and failures had taken a toll on my confidence and I found myself unable to trust my own ability in the classroom.” But this young woman kept writing privately in a journal throughout high school and now is studying to become a teacher of young children in reading and writing. Another person recalled that at age 7, he developed a passionate interest in beavers and beaver dam building, collected books and watched online videos about beavers, and asked his mother to take him to a local stream to see if they could find beavers. Although he wasn’t doing well in school, he was a great learner about beavers. He’s now a graduate student in architecture.

Intensive learning, we know, is different from just messing around, because it involves focused concentration and a sense of challenge (Shernoff, 2002), along with a powerful drive to know. When we’re just messing around, say checking status updates on Facebook, we may be learning something, and it’s pleasurable, but the task isn’t especially challenging. Intensive learning on the other hand — for instance, researching the question of whether social networks on Facebook can, ironically, lead to a sense of isolation and interpersonal social awkwardness in some individuals — means we’re engaged in an ambiguous task that involves challenge, opportunities to fail, an unclear endpoint, and questions we don’t know the answer to, but are deeply interesting to us. This drive to engage in intensive learning, it should be noted, is pleasurable when learners actively choose the activity or question, and are doing something they value.

Simply having the experience of pleasure in learning, and noticing it, is one of the greatest drivers of cognitive engagement, and it’s one that resilient learners tap into to fuel themselves through tough spots, since real learning means taking risks and failing, and often failing BIG. (Every “great” learner I’ve interviewed knows that failure is a huge part of the enterprise.) Great learners’ sense of pleasure in exploration tends to make them ambitious, self-disciplined, and persistent (Duckworth et al., 2007), not because they fear bad grades, a parental talking- to or other consequences, but because the subject speaks to them in some passionate way. Pleasure in learning means you do it more, which builds practice, and practice builds expertise, which leads to more pleasure.

2. Great learners are effort theorists who have learned the hard way that effort is more important than “inborn” ability.

Jonathan Mooney, author of a bestselling book about growing up with learning differences, told me, “In 2nd grade, we all had desks lined up in a row like work stations in a factory. I tried to sit still, but I couldn’t. Five seconds into class, my whole body was moving — hands, feet, arms. I was pointed at, ordered to stop moving, to control myself. Miss C, my teacher yelled, `Jon, what’s wrong with you?’ The rest of the day was spent in the hallway, my spirit evaporating into thin air. I was the bad kid, the stupid one, with the terrible handwriting, spelling, and reading. The feeling ate away at my sense of self like battery acid.” Diagnosed with ADHD, Mooney didn’t learn to read until he was 12 — a common story for some of the outstandingly accomplished individuals I’ve interviewed.

In high school, Mooney self-medicated through drinking. He tried to be conventionally successful and win acclaim through sports, but he couldn’t shake a feeling of self-loathing and shame. He knew he had something, but he couldn’t demonstrate it in school. Mooney won his way into college on his soccer skills, but floundered and dropped out after a year. On a dare, Mooney flew to Brown University in Providence, R.I., and hung out outside the admissions office for a full day until someone finally agreed to see him and interview him. Improbably, Brown admitted him. Although he struggled initially to build the necessary skills to be successful at such a demanding institution, he met another student with ADHD, wrote a book about his learning experiences, ultimately graduated with a 4.0 in English literature (a major he was told was much too hard for him), and founded Project Eye-to-Eye, an international advocacy group for individuals with learning differences. Mooney became convinced that his effort to develop his skills and talents would determine his success, not innate or inborn ability. A world of cognitive literature supports Mooney’s conclusion (Dweck, 2007). Thinking of yourself as an entity always ripe for more development is a mark of learners who go boldly forward, ready to take on the world and live their own truths.

3. Great learners tend to have a strengths-based view of themselves and others, focusing on what they’re good at instead of what they don’t do so well.

This attitude is at the heart of learning resilience. Ned Hallowell, my friend and a psychiatrist who writes about the childhood roots of happiness, satisfaction in marriage, and breakthrough models of business leadership, says in his new book, Shine, “I use a strengths-based model rather than the traditional deficit-based model [still common in school]. When I meet a new client or patient, I immediately start looking for talents, interests, and strengths — qualities the individual him or herself may actually be blind to.” Great learners have figured out, in honest and clear ways, what they excel at, and they practice being satisfied with those traits.

Great learners question the labels the institution gives them and ultimately know they must be the authors of their own lives.

Although her intuitive ability to understand what others were thinking and feeling did not help her be very successful in school, one of my interviewees who is now a gifted social worker told me, “I value and honor the talents I naturally have. I always knew I had insights that were important, and now I use them in my work every day.” The most empowered learners I know look candidly at what they aren’t doing well at that moment (they hear helpful critiques), but they also tend to focus on their strengths. They have a kind, enlarging view of themselves, which helps them see others in the same way.

4. Great learners practice letting go of negative emotions, of flipping the script on what might be regarded as a failure.

After choking on a major test or learning event, being rejected by a friend, or being yelled at unfairly by a coach, one interviewee said, “You can hold on to that, ruminate, fester with it,” which actually reinforces the feeling from a neurobiological point of view (Hanson & Mendius, 2009). Or you can let it go.

We have increasing evidence that if you spend a lot of time brooding about failures and disappointments, you’re actually sculpting your brain to be receptive to those feelings by wiring and rewiring it to easily go into those worn grooves and neurosynaptic pathways. Learning to let go of negative experiences is one of the most powerful lessons resilient learners described. As one said, “I try to take away what’s going to be useful to me, and then actively release the feeling of failure and shame. I have a mental image for this, of releasing my hands of the feeling into a stream and letting the stream carry it away.” Increasingly, there is neurobiological evidence of the validity of this practice.

5. Great learners are unusual problem solvers who know how to ask for help. They excel at reframing their difficulties.

When he dropped out of his first college, Jonathan Mooney could have seen that event as the end of the line, the summation of all his past failure. Instead, he rethought the whole paradigm, wrapped up all those troubles, and crafted them into an opportunity to rethink his way of doing things. He was able to explain his approach clearly enough to a Brown admission officer that he was accepted there and offered a chance to discover himself intellectually.

However, Mooney didn’t become an unusual problem solver on his own. Great learners have friends and supporters, and they value connectedness. He speaks frequently about the individuals who helped him grow into who he is, who believed in him even when he was screwing up, and who aided him in getting book contracts and fellowships and starting a business.

No young adult I’ve studied has been successful without a supporter or a team, a pit crew that helped them reframe seeming insurmountable difficulties, refueled them, and helped give them a strategy to stay in the race. If we have opportunities to support a kid who seems to be screwing up, we could be saving that kid’s life. It’s important to be a member of someone else’s team in addition to having one ourselves.

 6. Great learners don’t let the institution of school define them. Instead, they practice “adaptive distancing,” a capacity to accept the institution’s gifts without being wholly defined by its feedback.

If resilient learners are tracked into a low-challenge class in high school and that tends to become reinforcing, they don’t let this become their identity. They exercise healthy resistance to institutional labeling. For instance, from 5th grade onward, Marie was tracked into low-level math classes, although she enjoyed math puzzles and sudoku at home. She could see that she had math skills that didn’t show up in school. Her guidance counselor encouraged her to speak up for herself and her own learning. Institutions of education can be lazy, mistaken, and trapped in their own narrow views of people. The healthiest and best learners I know take their education very seriously, but they regard themselves as “the authors of their own minds.” They don’t let the institution tell their story as learners, and they develop counter-narratives when things aren’t going well. Great learners question the labels the institution gives them and ultimately know they must be the authors of their own lives.

7. Finally, great learners have passions.

An abundant research literature describes the importance of passion, curiosity, and deep interests in helping to lead us through a welter of life difficulties (Werner & Smith, 1982, 1992). And we know it to be true in our own lives. Passionate antique collectors, bird watchers, bridge players, and Pittsburgh Steelers fans have a passion to learn about a topic that adds zest to their lives in ways little else can.

My youngest son, Sam, who has always been interested in nature, evolution, and Darwinism (at age 5, he said he wanted to be an environmental lawyer so he could take people to court who were hurting the environment), last year was diverted from studying for an AP biology exam because he also discovered a profound passion for acting. What a wealth of passions! As a mom, I’m trying to walk the line I believe, which is that his passions matter more than anything and are ultimately his greatest teachers. So, if he doesn’t score quite as well on his biology exam, but does appear in his own self-authored play at a student-directed drama festival, I say he’s learning. Great learners let their passions lead them, and nurturing and protecting them is a critical job for us as parents and teachers.

Great learners offer a powerful recipe for resilience in learning. They follow their passions and aren’t afraid to be unconventional. In being unconventional, they may have suffered innumerable failures, but they’ve also figured out that failing is deeply and inextricably tied to learning — and that they can’t learn things without messing up. As adults, they live their learning lives with zest and curiosity, “ready to explore the world that’s out there,” as one award-winning physician told me. The social worker with deep intuitions and empathy who learned to appreciate her strengths as a learner late in life describes this best when she said, “I learned to believe in me.” And since we’re coming to understand that learning resilience is ordinary magic that can be strengthened with practice, it’s a kind of gusto that all of us can develop… with a little help from our friends.

by Kirsten Olson

Phi Delta Kappan, September, 2011, V93 N1

Kappan also prepared a downloadable Professional Development Discussion Guide for this article available at kappanmagazine.org.

 References

Benson, P. (2006). All kids are our kids: What communities must do to raise caring and responsible children and adolescents. San Francisco, CA: Jossey-Bass.

Bernard, B. (2004). Resiliency: What we have learned. San Francisco, CA: WestEd.

Csikszentmihalyi, M. (2008). Flow: The psychology of optimal experience. New York, NY: Harper Perennial.

Dweck, C. (2007). Mindset: The new psychology of success. New York, NY: Ballantine.

Duckworth, A.L., Peterson, C., Matthews, M.D., & Kelly, D.R. (2007). Grit: Perseverance and passion for long-term goals. Journal of Personality and Social Psychology, 92, 1087-1101.

Hallowell, E. (2011). Shine: Using brain science to get the best from your people. Cambridge, MA: Harvard Business School Press.

Hanson, R. & Mendius, R. (2009). Buddha’s brain: The practical neuroscience of happiness, love, and wisdom. New York, NY: New Harbinger.

Levine, M. (1994). Educational care: A system for understanding and helping children with learning problems at home and at school. New York, NY: Educators Publishing Service.

Shernoff, D. (2002). Flow states and student engagement in the classroom. Statement to the California State Assembly Education Committee, Feb. 27. http://www.amersports.org/library/ reports/8.html

Werner, E. & Smith, R. (1982). Vulnerable but invincible: A longitudinal study of resilient children and youth. New York, NY: McGraw Hill.

Werner, E. & Smith, R. (1992). Overcoming the odds: High- risk children from birth to adulthood. New York, NY: Cornell University Press.

Paradoxes of Our Work

The ability to hold two conflicting truths simultaneously isn’t easy.  And that’s exactly what our work in education calls us to do at this moment.

We are at a moment of crisis in public education.  Only a few pieces of evidence: the outpouring of objection and outcry at the recent SOS March, Arne Duncan’s decision this week to cut personal deals with states failing to make AYP because NCLB policy is a “slow motion train wreck,” a decade into one of the most draconian federal education policies around school accountability our country has ever witnessed, new data shows widespread, and nearly universal,crumbing confidence in local public schools, and a resounding failure to achieve any real gains in equity or performance for students, across a battery of measures.

Disappointment with schools are only a symptom. We are in a crisis of confidence around institutions of government in our country generally, and lack the stories we require to understand our fear and suffering, as described in a wonderful piece on the narrative failures of the Obama’s presidency.  As activists in education, holding on to both the hope and promise of our work, and ferocious and well-informed critique, requires a deep seated understanding of, and tolerance for, paradox–the capacity to hold two complex–and conflicting–truths simultaneously.

Here are some of the complex, conflicting truths I hold simultaneously in my work:

PARADOX #1:  SWEEPING AND SMALL

The system of education we have now–an outmoded industrial model based on extremely limited views of human learning and what is valuable to learn–requires radical, sweeping transformation.  The hidden curriculum of schooling instructs in racist, classist, and competitive values, and then naturalizes and normalizes this as our self-willed state.  Transformation, rethinking, wholesale change–school riots– are required.  Language matters, and even talking about “systemic” change, implying that the structures that we have now will be replaced by another system, is inadequate and limiting.

At the same time, in day-to-day practice for teachers working with kids, for principals interacting with staff members, for superintendents reconfiguring accountability systems within their district, for parents homeschooling their own children, small changes make big differences.  Ultimately, human transformation occurs in very slight, nearly imperceptible and somewhat magical shifts between two people trying to understand each other better, to heal each other, and get out of each other’s way.  When a teacher allows a student a bit more choice, when an adult recognizes the innate competence of a child, when a supervisor takes responsibility for his or her own mistakes, transformation happens.  Small changes are at the root of everything.

PARADOX #2:  IT’S ALL ABOUT ADULTS, DEMOCRACY MATTERS FOR KIDS

The institution of school is broken, corrupt, and designed  primarily to serve the interests of adults, not kids.  The greatest barrier to large-scale transformation, in my view, is adult self-interest, not a lack of skills and knowledge about how to educate better.  The system we have now serves adults, provides employment, professional identity and relative security to 2.5 million adults; it offers inadequate and in some cases toxic “service” to children, who have no political voice.  Yet as a whole, the education sector is woefully sloppy and deeply loath to acknowledge the self-interest that is at the heart of many of its activities and structures.

At the same time, our system of schooling is the only remaining democratic institution in our country that most of our children, nearly 45 million, still participate in.  There is profound value in this.  It is an agenda item of the far right to dismantle the public education system, and most of the public sector beyond it, and the people and kids who will be most harmed by this dismantlement, in terms of schools, are those with the least choice, connections and social capital.  In the words of Yvette Jackson,  Chief Executive of the National Urban Alliance for Effective Education, kids who are “school dependent” require schools that focus on their strengths, and full and free access to them. The current alternatives to public education, for nearly all children, are inadequate, and accessible only to those with means, choice, or luck.  Maybe all three.

PARADOX #3:  SUPPORT PUBLIC, AND EVERYTHING THAT CHALLENGES IT

Within IDEA, a just-hatching educational transformation group of which I am a part, we believe insupporting the institution of public schooling.  We are engaged in many projects, in Vermont and Mississippi and Portland, that directly engage and showcase public schools that are committed to becoming more responsive to their communities, serving children better, and creating equity within the system.

At the same time, we heartily and vigorously support all viable alternative school models, and see much of the real action of transformation and greater justice happening in places that define themselves as “outside” the public school system.   For example, see Nuestra Escuela, a highly successful “alternative” school model founded on an ethic of human caring, love and respect.  Strategically, we have a BOTH/AND strategy for supporting innovation and change, because we think mainstream public school and alternative models, including charter schools, have much to gain from collaborating and learning from each other.

Around the country, as a movement, we need teams of teachers and activists and parents and bloggers and policy thinkers who are strong enough, and big enough, and bold enough to hold all these paradoxes as they do their work in schools everyday, and with their kids.

We need individuals who are wise warriors, well-informed, cosmopolitan about the sector, who know where their work is coming from, and why–and are able to talk about the contradictions of their work without being apologetic.  Through embracing the complexities of our work, and its many shadows, we will be stronger and better and more fleet and powerful in responding to those who critique us, or who want to shut us down.

One of my mentors, Parker Palmer, of the Center for Courage and Renewal, writes knowingly of paradox, and the way in which tension between opposites can feel intolerable, tugging us one way and then the other, making us feel that our actions, beliefs and intentions are indefensible, and cancel each other out.  Yet through his long life of publically wrestling with the paradoxes of his own soul and vocation, Palmer observes, “‘truth is found not by splitting the world into either-ors but by embracing it as both-and.” Developing the capacity to sit in this tension between opposites–and I would add–to become productive in it, will be the mark of our maturing movement.

Becoming an educational activist requires that we develop the capacity to tolerate paradox–the capacity to hold two seemingly conflicting truths simultaneously in mind and heart at the same time.  At this moment in our culture we seem especially intolerant of paradox:  some critics insist that teachers are victims, while others suggest that teacher inadequacy is at the heart of our sector’s dysfunction.  Could both be true?  And if so, how would it empower us to hold both these truths, and to delve into the complexities of both? How might this make us stronger?

While the federal department of education and major education funders continue to insist that their limited agendas for “improvement” and “reform” are the one one and only way, and founded on “real” science and “real” evidence, we must take strong positions against such hostage-taking and agenda setting, while at the same time holding on the very real and human contradictions that lie at the heart of our work.  As leaders–and I’m seeing everyone who is concerned about the state of education in this country as leaders and activists–every single one of us–the stories we tell about our work must be both simple and complex. This requires a tolerance for paradox, and an understanding of the complexities of our work in education. This complexity is something we are only starting to build at IDEA, perhaps among our corps of folks here at the Coop, in myself.
Are we as activists strong enough to embrace the both-ands of our work?

Are you?

“Contradiction, paradox, the tension of opposites: These have always been at the heart of my experience, and I think I am not alone. I am tugged one way and then the other. My beliefs and my actions often seem at odds. My strengths are sometimes cancelled by my weaknesses. My self, and the world around me, seems more a study in dissonance than a harmony of the integrated whole.” -Parker Palmer, 1979